The Story of Heschel and King Tone-Poem

First things: Bless these words

Tone-Poem on the occasion of the Hillula
in Praise of Reverend Martin Luther King, Jr.
and Rabbi Abraham Joshua Heschel

It begins with language:
in the beginning
the Holy One engraved the world with 32 hidden paths of wisdom,
the 22 holy letters and ten principles.

The ten fundamentals –
about these, we will disagree
but the 22 creative tools
the building blocks the essentials
on this we can agree –
The world we create out of language.

Bless these words/ Bless these words
Bless these words/ Bless these words

Reverend Martin Luther King Jr.
and Rabbi Abraham Joshua Heschel
what drew them together: love of justice,
the pursuit of justice.
On King’s grave these words from Micah:
What does God require of you but to do justice, to love kindness
and to walk humbly with your God [Micah 6:8].

These are the texts they cited:
the Prophets, the source of the doing also the source of the don’t,
even more primary the Exodus story,
the movement given shape in the liberation story of Exodus.

Bless these words/ Bless these words
Bless these words/ Bless these words

We might think it begins with right action
the serious resistance then the organizing idea.
We might think it beginswith the intentional act of defiance –
it begins with language,
the power of blessing
that integrates the worlds at the heart.

From the lectern of the Ebeneezer church
the beginning is in language,
to bring the right text to inspire right action,
to inspire with intention.
Careful words, understood by all masters of Kabbalah
and jazzmen who work the depth with their saxophones
pulling from the pool
to spin the sounds into ideas,
to save lives, save civilizations, save the country.

Bless these words/ Bless these words
Bless these words/ Bless these words

Bless these words/ Bless these words
Bless these words/ Bless these words

They met in January 1963 at a Chicago conference on religion and race.
The Prophets and the Exodus story as text for the struggle
that brought them closer.

In 1965, the march on Selma,
Heschel welcomed into the front row with Dr. King,
Ralph Bunche, Ralph Abernathy,

Bless these words/ Bless these words
Bless these words/ Bless these words

Just before the march began
in a small chapel, Heschel read Psalm 27,
God is my light and my salvation, who shall I fear? [27:1]
Dr. King brought down a teaching in three parts
on the children of Israel in the Wilderness,
the rootedness in the text of the liberation story as told in the Hebrew Bible,
it was Exodus, it was the Prophets that drew them down to the Source.

Bless these words/ Bless these words
Bless these words/ Bless these words

About Selma, King wrote to Heschel: I cannot tell you how much your presence means to us.
About Selma, Dr. King said, this was the greatest day in my life,
the most important [of all] the civil rights demonstrations.

About Selma, Heschel wrote: I felt as if I was praying with my feet.

Bless these words/ Bless these words
Bless these words/ Bless these words

Bless us all in our holy places
the meeting of two worlds
like a city joined together.

O holy God of all the worlds,
the spirit of inwardliness that authenticates
all movement all absence of movement,
enter this struggle and all struggles with holy intent,
the blessed, the holy, let it descend here, into this space,
let the occupants carry it like a blessing,
let the blessings we carry be received with our eyes closed,
dreaming.

Bless these words/ Bless these words
Bless these words/ Bless these words

Let us dream ourselves blessed,
true to the peaks
loyal to the fields
let all valleys be known as high places
concealing the deep story,

Bless these words/ Bless these words
Bless these words/ Bless these words

Bless these words
Bless these people
bless us among the huts
and other holy places.

Bless these words
Bless these words
Bless these words
Bless these words

Bless this street, this city
the moon out the back window,
the dream of peace that is trapped in a small box within.

Bless us in our going out and our coming in,
from this time forth,
and forever,

Amen.

james stone goodman

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Remembering Martin Luther King jr. on April 4

Remembering Martin Luther King jr.

Invocation, April 4

Give ear, O heavens, and I will speak,
and may the earth hear the words of my mouth.

– Deuteronomy 32:1

Listen, O earth, to these wounds;
We have been pounded on the peaks,
elevated and alone.
Who ascends these holy mountains,
and why?

We bled all over our back packs,
descended at the penultimate moment.
Snatched away from the precipice
we descended into the valley
where we sat quietly with our eyes closed
waiting for a bus nothing loftier
and we would have remained there
if not sitting next to us was the prophet Amos
watching for the light to change.
His skepticism, as always,
was an inspiration;
The way justice rolls down like water
and righteousness like a mighty stream.

All that was holy entered through our wounds
the last place we expected.

Listen to the wounds, O earth,
pay attention to the bleeding sky
brother elements sister flesh
pay a little attention will you–
at least give ear to these words.
These wounds.

jsg, usa

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April is Poetry Month parts 1 and 2

April is Poetry Month
Part 1: Poetry Will Make You Wise

“Beauty is Truth, truth beauty – that is all
Ye know on earth, and all ye need to know.”

– Ode on a Grecian Urn, John Keats

James Stone Goodman, poet rabbi

I heard that April is poetry month. There is some controversy in circles given over to setting specific time for something fundamental, months for specific histories, Jewish history in May Black history in February and the like. I am poetic in April, come May strictly prosaic. In June, I am grunting.

I am speaking poetry all the time now, trying. Not rhymes, some in silence even. Some singing. In many of our languages the song poem continuum is undistinguished by a boundary at all; all songs poems, all poems songs. This is the way it is in Hebrew: poem and song, same word. We are singers poets stringists and we still don’t distinguish between the word for poem and the word for song – they are same: shir, shirah, shirim.

My teacher taught me the early poetry epics of the Greeks in the same way. We learned the Homeric poems as creations of oral poets, composing with an instrument and a set of forms that they returned to, stringing together words for the telling of the epic poems that were spoken first, written later.

In all language there is music as there is poetry so we are, all of us, singing and poesying and soon we will all recognize that and meet each other in language and that will bring some sort of peace, perhaps the way we least expect. We will listen to each other better when we realize that we are speaking poetry all the time. Every month. Speaking poetry and singing even when ordering breakfast. Eggs over easy, rye toast – dry. Coffee. So beautiful.

Poetry is April month, so we are expecting an outpouring of some sort of soaring integrative healing in April that rises out of beauty (Keats come back — we are paying attention now). Beauty is truth, truth beauty, right now I can’t figure out what that means. Neither could T.S. Eliot, who was not in favor of April or July for that matter as poetry month. He preferred May (May is the kindest month, he said later on). He left us notes to explain why May was so great (school’s out for summer basically).

Written on Keats’s gravestone, in the Protestant cemetery in Rome, is this noble epitaph: Here lies one whose name was writ in water. No name no date, he was twenty-five when he died in 1821. There is something else carved there. Above the inscription is a Greek lyre with four of its eight strings broken.

When the poet died, so did the music, long before bye bye Miss American Pie. I am loving poetry of all kinds now, the poetry I hear and the poetry I do not hear, the poetry I read and the poetry that is spoken, the poetry in quartets and the poetry of broken strings. The black fire and the white fire, it is all over fire when on the page, and when spoken, it is even more combustible. The strings may be broken but the music is working working working.

There was a performer for gangsters in my hometown when I was a kid. He spoke stories in rhyme, he put his audiences into a kind of trance, even the big-mitted tough guys who sat in the speakeasies were enchanted. What was his power?

Language, poetry, music, it tamed the gangsters of Detroit and it has quieted me. I ascend into silence, call upon the Lord of Song with nothing on my tongue but Halleluyah. I am quoting Leonard Cohen who spoke these words sitting four-sided around a table in Montreal just before Passover one year. Halleluyah means praise, the embrace of the highest, the poetry of ascent, the ascent of poetry. It’s from the Psalms, which according to the Greeks — means songs.

Know poetry and you will come to understand how religion became boring.

I am gobbling language like candy and loving the poetry I hear every day, every month. April is poetry month. Not. Every day is poetry month.

There’s a poet on television reading the news, I should go listen.

April is Poetry Month
Part 2: Poetry Will Make You Rich

Thank you Ruth Lilly (1915-2009)

It is difficult to get the news from poems
– William Carlos Williams, from “Asphodel, That Greeny Flower”

James Stone Goodman, poet rabbi

Poetry Foundation has a new building in Chicago, it’s one of only three buildings in the country dedicated to the arcane art of poetry. Still poetry is what we live for; it’s what we need from the news, though it’s difficult to get poetry from the news. One of the local news shows I see is looking for some good news because I am sure they think that will sell cars better. It’s poetry that sells cars, anyone who has read William Carlos Williams knows this. How much depends upon a red wheelbarrow, well, a car can carry so much more.

Still I am suffering every day for lack of what is found there, the news, good news anyway. I am so glad the news is lightening up and I am encouraged by the urban gardens in Detroit and other examples of colloquial goodness. Now we can all be lifted up by the news, but it’s not poetry.

Ruth Lilly, great grandchild of Colonel Eli Lilly who made his fortune in pharmaceuticals, gave poetry the biggest boost in years with a gift to the Poetry Foundation (publisher of Poetry magazine) of 100 million dollars (this to a publication that wouldn’t publish her own poetry). From that gift was built the 21.5 million dollar headquarters that opened last summer on Dearborn and Superior streets in Chicago.

Poetry magazine used to pay two dollars a line for poems, but none to Ruth Lilly who submitted poem after poem under a name no one would recognize, posted from Indianapolis. That’s what I call healthy detachment. It’s all about the work, Ms. Lilly said.

Her work wasn’t up to Poetry magazine’s standard, it might have been if they knew she had her pen poised on that 100 million dollar Eli Lilly pharmaceutically pure check.

The great way is not difficult to one with no expectations, not since the 7th century third Zen Patriarch of China Sengstan has anyone demonstrated so little expectation as the philanthropic Ruth Lilly posting anonymously from Indiana. I think about her whenever my poems are rejected, the rejection part not the 100 million dollars part.

Harriet Monroe, poet (she rhymed most of the time) and onetime critic for the Chicago Tribune, founded Poetry: A Magazine of Verse in 1912, not long after returning from a trip to China. The motto of the magazine was Whitman’s line “To have great poets there must be great audiences too.”

In its early days, Poetry promoted the Imagists, poets such as Ezra Pound, H.D. (Hilda Doolittle, Ezra Pound gave her the initials for purposes of poetry), T.S. Eliot, and scores of other initialists. “These poets have bowed to winds from the East,” she wrote. “The Love Song of J. Alfred Prufrock” by the then unknown T.S. Eliot was published in Poetry in 1915.

Poetry magazine received a face-lift with a hundred million bucks and it looks a heck of a lot better than it used to. It is a lean and dignified publication. Probably nothing published in it will bring down the Empire, it’s thirty five dollars a year which takes a chunk out of a good poet’s budget since hardly anyone can make a living as a poet these days (unless you win the Ruth Lilly Poetry Prize which is $100,000, big bucks in the poetry world but still not enough to buy a decent house in San Francisco where poets once lived before Citibank).

That’s what I long for, not just a poetry month, a poetry decade, and a city of poets, and the ascendance of the poet as a guy or gal who can make an honest living taking down the priests, kings, corporations, and even the prophets with heuristic revolutionary verse.

Here I go with a lunch pail a pocket full of pencils and a coffee house to hang out in, I’m going to work — to parse the world, praise the word, squeeze it for what it means, make it mean when it doesn’t.

Ruth Lilly, you’re my hero, because you had a 100 million dollars to give away and you gave it to a magazine that hardly anyone reads featuring a form few practice, to some snobs in Chicago that wouldn’t even take your own product (poetry that is, not drugs).

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Omer Compleat and Explained

We call it the counting of the Omer, the period between Passover and Shavuos when we literally make a counting corresponding to both historical and spiritual realities. Historical: the omer is the wave offering, the harvesting of the barley grain during Temple times. Now we do a ritual counting daily called Sefirah. This year during the Sefirah period, I am after more guidance with less text. I take for my prompt the teaching brought down by R. Nachman the Breslover: when we pay attention to what happens during the days of the Sefirah period, we become aware of the energies in each day and so align ourselves to G*d’s inscrutable will.

The Sefirah/the Counting begins on the second day of Passover and continues until 50, which is Shavuos.

Each week is guided by one of the seven lower energies/Sefirot; each day during that week I track the work of the particular energy of the day in the context of the week’s spiritual environment. So the first week is given over to Chesed – a form of giving, opening – and each day of that week the work of chesed in chesed, then gevurah – severity – within chesed, etc.

I imagine the Sefirot in triads, two as complements, a third as synthesis, and Malkhut as the spout through which the *divine energy spills into my awareness.

Below is the whole period with a brief key to the energies/Sefirot. I will update the complete document as I feel them, write them, inscribe them. With my students, I open the day with a meditation searching myself for the image/imagery that characterizes that day’s intersection of energies; the day reveals itself in the engine of Energies. I do this respecting the Breslover guidance that the day will reveal itself to me in its inner character. I will add to the document as I write the images, as the images write me.

We began the counting on Tuesday evening this year, March 26.

Key:

Chesed love, opening, giving
Gevurah severity, power, withholding
Tiferet beauty, pride

Netzach triumph, aggrandizement
Hod glory, beauty
Yesod foundation, including sexual energy

Malkhut majesty, the feminine, the inner notion

Week 1, Day 1, Counting 1: Chesed in Chesed
Week 1, Day 2, Counting 2: Gevurah in Chesed
Week 1, Day 3, Counting 3: Tiferet in Chesed
Week 1, Day 4, Counting 4: Netzach in Chesed
Week 1, Day 5, Counting 5: Hod in Chesed
Week 1, Day 6, Counting 6: Yesod in Chesed
Week 1, Day 7, Counting 7: Malchut in Chesed

Chesed in chesed/ Counting 1

Cut my freedom this year
With fear
Reclining
An act of will.

Gevurah in Chesed/Counting 2

Restore health
Make sure the face is
Breathing –

Slap the face
Into awakening.

Tiferet in Chesed/Counting 3

You are beautiful you unforgiving self
Truth and
Insatiable
Without your expectations
I would never be nearly as
Good.

Netzach in Chesed/Counting 4

Leave the good
To the simple.

Be Dark and light
Carry two shoulders
Into the wind.

Hod in Chesed/Counting 5

Fresh slice of soul
Daily
Two wings over the world.

Yesod in Chesed/Counting 6

The mud the mud
the dark
the dirt

looks good.

Malkhut in Chesed/Counting 7

A happy man, a happy man I said;

When did you get out of the basement,
you asked;

This morning.
I gave it up entirely this morning
And I intend to give it up –

Tomorrow morning.

Week 2, Day 1, Counting 8: Chesed in Gevurah
Week 2, Day 2, Counting 9: Gevurah in Gevurah
Week 2, Day 3, Counting 10: Tiferet in Gevurah
Week 2, Day 4, Counting 11: Netzach in Gevurah
Week 2, Day 5, Counting 12: Hod in Gevurah
Week 2, Day 6, Counting 13: Yesod in Gevurah
Week 2, Day 7, Counting 14: Malchut in Gevurah

Chesed in Gevurah/Counting 8

You might see bees now and again down at the corner
Flying around the flowers under that sculpture where birds won’t sit;

Oh honeybee
You are working so hard to be alive.

Gevurah in Gevurah/Counting 9

Sat next to Socrates on the bus this morning
He isn’t angry with Plato
Just wishes they could have
Stayed close;

He still clams he knows
Nothing
Calls himself a midwife;

He helped give birth to
What I call
My wisdom;

Tiferet in Gevurah/Counting Ten

In the inevitable descent
Stop.

Planted here to grow Something.

You arrived.

Week 3, Day 1, Counting 15: Chesed in Tiferet
Week 3, Day 2, Counting 16: Gevurah in Tiferet
Week 3, Day 3, Counting 17: Tiferet in Tiferet
Week 3, Day 4, Counting 18: Netzach in Tiferet
Week 3, Day 5, Counting 19: Hod in Tiferet
Week 3, Day 6, Counting 20: Yesod in Tiferet
Week 3, Day 7, Counting 21: Malchut in Tiferet

Week 4, Day 1, Counting 22: Chesed in Netzach
Week 4, Day 2, Counting 23: Gevurah in Netzach
Week 4, Day 3, Counting 24: Tiferet in Netzach
Week 4, Day 4, Counting 25: Netzach in Netzach
Week 4, Day 5, Counting 26: Hod in Netzach
Week 4, Day 6, Counting 27: Yesod in Netzach
Week 4, Day 7, Counting 28: Malchut in Netzach

Week 5, Day 1, Counting 29: Chesed in Hod
Week 5, Day 2, Counting 30: Gevurah in Hod
Week 5, Day 3, Counting 31: Tiferet in Hod
Week 5, Day 4, Counting 32: Netzach in Hod
Week 5, Day 5, Counting 33: Hod in Hod
Week 5, Day 6, Counting 34: Yesod in Hod
Week 5, Day 7, Counting 35: Malchut in Hod

Week 6, Day 1, Counting 36: Chesed in Yesod
Week 6, Day 2, Counting 37: Gevurah in Yesod
Week 6, Day 3, Counting 38: Tiferet in Yesod
Week 6, Day 4, Counting 39: Netzach in Yesod
Week 6, Day 5, Counting 40: Hod in Yesod
Week 6, Day 6, Counting 41: Yesod in Yesod
Week 6, Day 7, Counting 42: Malchut in Yesod

Week 7, Day 1, Counting 43: Chesed in Malchut
Week 7, Day 2, Counting 44: Gevurah in Malchut
Week 7, Day 3, Counting 45: Tiferet in Malchut
Week 7, Day 4, Counting 46: Netzach in Malchut Malchut
Week 7, Day 5, Counting 47: Hod in Malchut
Week 7, Day 6, Counting 48: Yesod in Malchut
Week 7, Day 7, Counting 49: Malchut in Malchut

*N.B. Don’t forget, for us the day begins the evening before.

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K of Matzah

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K of Maror

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K of Passover

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The Pure

Let the pure come and occupy themselves with the pure
so said the wondrous Rav Assi [Lev.R.7:3]
in the 3rd – 4th century;

Student of Rav Shmuel in Nehardea (Babylonia)
companion of Rav Ammi;

Assi Ammi Assi Ammi;

What they talked about –

Everything.

Small alef; poetry Vayikra
Maqam Rast

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Silent and Diminished

Silent and diminished

When You call me
speak louder than you did with Moise
I can’t hear the diminished alef

the sound of affection.

I am listening with everything;
O right word
O true story.

Maqam Rast
Vayikra 5

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Small alef; Vayikra 6

Let the future forgive us

For knowing
when we brought our offerings on these altars

With smoke and incense
burning flesh, oil mixed with meal;

When we invited God to sit at our table
before we became abstract,

Let the future forgive us
for knowing what we were doing.

Amen
Maqam Rast

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