O Yitro

We listened to Yitro
Yitro listened to us.

Moses stuttered
Yitro [Jethro] spoke another language entirely
Yitro began by listening
he had heard all that happened
– God and Israel and Egypt
Yitro listened to the whole story
and it moved him.

He brought Tzipporah
the wife of Moses and their two sons
to Israel’s camp.

When did he come? [Talmud, Zevachim 116a]
Did he come after he heard about the attack of Amalek
did he come when he heard about the splitting off the Sea
did he come when he heard about the Ten Commandments?

Did he come because of the opposition
did he come because of miracles
did he come because of wisdom –

he knew why he came.

Thus is the giving of the Torah in this parashah
yet the portion is entitled Yitro,

as if we could not receive the holy Torah
until Yitro had joined us [Zohar]

with all his ambiguity
intact.

jsg, usa

O holy Shabbes Inspiration Yitro
Maqam Hoseini, Phrygian mode on the note A

A B flat C D
D E flat F G

Every Shabbat is associated with a musical figure called a *maqam,
Arabic cognate to Hebrew maqom, Place.

The Philosopher Avicenna (d. 1037)
Identified 12 principal modes
Or maqamat
Singular maqam
From “place” (Arabic) Hebrew cognate Maqom.

Ethical and cosmological implications
Planets
Signs of zodiac
Times of day and night
Elements
Poetry
Poetic meter
Healings and treatments,

Each Torah portion is associated with a musical figure –

Maqam.

How we received Yitro is an us-and-them problem
he gave us something additional
something unexpected
his name was Yeter [additional]
he brought additional wisdom
something from outside.

Once we integrated his wisdom
he became YitrO
he earned a vuv
a direct connection with the Holy One
straight up and down
the Or Yashar
the direct light.

His wisdom was from the outside
what is additional is what he taught Moses
how to bring down the wisdom from the outside
in its applications
the implications and inferences
what we would draw for ourselves.

Outside becomes inside.

From the outsider Amalek we received only grief
from the outsider Yitro –

wisdom beyond measure.

jsg, usa

O holy Shabbes Inspiration Beshallach
Maqam Ajam (B flat C D E flat)

Every Shabbat is associated with a musical figure called a *maqam,
Arabic cognate to Hebrew maqom, Place.

The Philosopher Avicenna (d. 1037)
Identified 12 principal modes
Or maqamat
Singular maqam
From “place” (Arabic) Hebrew cognate Maqom.

Ethical and cosmological implications
Planets
Signs of zodiac
Times of day and night
Elements
Poetry
Poetic meter
Healings and treatments,

Each Torah portion is associated with a musical figure –

Maqam.

After the Sea of Reeds
for the first time in a long time
the Egyptians are no longer a threat.
Ahead of us, the Wilderness,
many hurdles to cross
and on the way to the mountain
four more crises.

Three days into the wilderness of Shur
no water. [15:22 ff.]
We came to Marah, cannot drink the water, bitter.
Mah Nishteh — what do we drink?
Moses turned around and cried out
God showed him a piece of wood
it is a tree of life to those who hold fast to it
Moses threw the piece of wood into the water
and the water turned sweet.
God reminded us
I am Hashem, your healer,
drink me.

Six weeks after leaving Egypt
no food. [16:3 ff.]
If only we had died in Egypt
fleshpots and bread, so good.
Hashem provides, we don’t have to ask
bread — each day just enough
on the sixth day a double portion
quail
manna.

Manna, fine and flaky,
as fine as frost on the ground. [16:14]
What is this stuff?
It’s from God, Moses said,
you will always gather just what you need.

Third problem –
we camped at Rephidim, no water. [17:1 ff.]
quarreling with Moses.
We are close now,
this the last stop.
Why did you bring us out from there, to die here?
We couldn’t die there?
Massah and Meribah,
we quarreled and we rebelled,
Is Hashem here among us, or –
nothing.

Last problem: Amalek. [17:8 ff.]
Different kind of enemy
our problems are both inner and outer.
The first — the Egyptians
the last — Amalek.
We will come to wish all our problems were so outer.

In the interior is ourselves
– the water, the food, attitude –
we have met the inner enemy, it is us.

Our problems are lucky to have us
our devotion to them is endless.

jsg, usa

Standing Next To Me

It’s not so much forgiveness
I long for
It’s not teshuvah
Transformation
It’s relationship

It’s standing with –

Great is teshuvah
because it brings
healing to the world
– Resh Lakish

I asked Resh Lakish
What is it
I am yearning for
right now?

It’s not teshuvah
transformation
it’s standing next to me

Standing next to me
it’s nextism
withism
in the sacred tongue
ee-tee
with-oot
ee-toot
[Exodus 33:21]

Next to me
wrapped in a prayer of fringes
wrapped in a shawl of light –

Healing said Resh Lakish
that’s what you’re yearning for

Don’t
let that become
a cliché.

On the ninth night
A messenger came to me in the form of the dope man.
He told a story about a score who came to buy –
the dope man wouldn’t let him in.

He makes me nervous, said the discerning dope man.

Why are you telling us this story
and why on the ninth night? I asked.

You thought there were eight nights, said the dope man.
This year you will celebrate nine.
You assumed ten energies
there are eleven.
You learned four ways of reading –
there are five
– four levels of the soul
there’s a fifth.

What kind of dope are you selling
dope man?

The kind you live for, he said –
everything that issues from the mouth of God

– the kind you can’t do without.

On the ninth night
A messenger stopped me by the
Bus stop:

I am singular, the messenger said
Singular and plural

We are all of us
Singular and
Plural
This is your aspiration too –

I want you
All of you
And I want
To be wanted by you

I am you
And I want you
To be
Me

We are standing

From Nitzavim
On ML King jr. Day
For Jews United for Justice

Moses gathered them before the Holy One
on the day of Moshe’s death
to bring them into the covenant. — Rashi

We are standing today
all of us
the big shots
the chumps
the children
wives and sweethearts,
and the stranger
that is within
all of us,
before Hashem
the Name
– God
from the hewers of wood
to the carriers of water,
all of us
every busy one of us,
Today.

To cut a deal
with You
so that You will remember the deal
You cut with our ancestors,
good people
eager
covenant cutters.

But not for us alone
do You keep this agreement
not for us who are here today
but for those of us
who are not here today:
Your children
who shall rise up after you
and strangers
everyone.

For this deal that I set before you
this day
you know which one I mean
it is not too far from you
that you should say:
Who shall go for us.

Nor is it too hard for you
that you should say:
Who will do this for us.
It is not in heaven
and it is not hidden
it is not distant
but right here
under your nose,
it is in your mouth
and in your heart.

It is sitting next to you on the bench
waiting with you for the bus.
It is standing on the corner
in front of the coffee house
waiting for the light to change.
Close,
that you should do it.

Look,
see,
look see
I have placed before you
the life and the good
and the death and the evil.

So love Hashem
God
walk like God
do the right things
the simple things and the complex things
figure out what you can for yourself
and be wise together
then you will multiply
and God will grow you
and bless you.

But if you don’t listen
and fly away,
I tell you
I surely tell you
I know that you will be lost
and your days will not be lengthened
on the land.

So I call heaven and earth together
to witness for you and against you
I have placed life and death before you
blessing and curse.
Choose life
choose blessing
love God
glue yourself to God
for God is your life
and the length of your days.

God promised your ancestors.
God promised them
I swear.

james stone goodman
united states of america

Haiti: a Prayer

Taino Indians
Of the South American
Arawaks
You called the western third
Of the Island
Ayiti
Mountainous land

Europeans arrived –
Columbus landed on your
Island
December, 1492

You are the only
Free country
In our time
Created from slave
Revolt

And the world’s first
Independent
Black republic

You have been long time
Crushed
Your land saturated with blood
Spoiled by your own
Leadership

And others

Abandoned you were
Long ago

Now –
You are tragic

If we believe in justice
It is a double course justice

If we believe in compassion
There is no stranger

Or we are all strangers
Not just then
But always

If we believe in people
There is no one outside the camp
Tonight
Who cannot be brought
Within

If we believe in good
Then there is good
And only good

If we believe in wholeness
There is no broken
No partial
No incomplete

No land too ruined
To be repaired

O G-d –
You are endlessly patient
Compassionate

When will You abandon us?

Never

james stone goodman
united states of america

Some years ago
I took on a
Commitment
To listen for a different
Message
Each night of Hanukkah.

I took the question from the Talmud
Mai Hanukkah? [what is Hanukkah]
I asked
To the sky the sand
To the wind.

I received a different tale
Each night

And the great surprise –
I received
A message

On the ninth night.

I enclose the
First and then
The most recent

Of the ninth
Night tales.

The earliest of the ninth night tales:

On the ninth night
an angel came to me in the form of the dope man.
He told a story about a score who came to buy –
the dope man wouldn’t let him in.

He makes me nervous,
said the discerning dope man.

Why are you telling us this story
and why on the ninth night? I asked.

You thought there were eight nights,
said the dope man.
This year you will light for nine.
You assumed ten energies
there are eleven.
You learned four ways of reading —
there are five
– four levels of the soul
there’s a fifth.

What kind of dope are you selling
dope man?

The kind you live for, he said –
everything that issues from the mouth of God

– the kind you can’t do without.


And this the most recent:

On the ninth night
An angel stopped me by the
Bus stop:

Light, the angel said
The blessing in singular
Ner—candle

We are all of us
Radically plural
Singular and
Plural
This is your aspiration too –

I want you
And I want
To be wanted by you

I am you
And I want you
To be
Me

jsg, usa

Raza De Hanukkah
The Secret of Hanukkah
In eight poems and a lullaby

Lullaby:

Neir li neir li
Neir li dakik
Ba Hanukkah
Neiri ad-lik

Ba Hanukkah
Neiri ya-ir
Ba Hanukkah
Shirim a-shir (2X)

C – F – C
C – G – C
Am – G – F
Em – F – G – C

On the first night

We asked questions:

What kind of light?
Mai Hanukkah? [Shabbat 21b}
What is Hanukkah?
A miracle but which one? [Rashi]

It hasn’t clarified yet.
Backwards we are telling the story
the prophet Elijah standing on a street corner –

Fire, he said
as well as light
some specially created light

or fire –
We call Hanukkah
the festival of lights

Josephus did too –
the kind of light
that burns.

On the second night

the Chernobler Rebbe came
dressed as an angel in Japanese embroidered silk.

The Chernobler Rebbe opened:
oil is wisdom
poured over the head
of the Priest King Messiah
overflowing like precious oil on the head
running down the beard of Aaron.
[Ps.133:2]
The pure finely-beaten, most excellent olive oil –
the olive that releases its finest product when pressed.

Smell this, said the Chernobler Rebbe,
pressing his wrist to my nose
another quality of oil
the capacity to absorb.
I smelled
yasmina
jasmine,

When I make perfume the scent is absorbed into the oil –
then distilled. Wisdom
is absorbed from the world this way
– both its beauty and its contaminants.

Now, said the Chernobler Rebbe,
one small vial of pure oil
when fired up lights everything.
Wisdom when it is tended burns pure
burns long burns sure.

We are all in the game –
attaching to the pure
resisting the contaminants lurking
everywhere around us within us.

Bind me to the purifications
separate me from the contaminants –
O God — a heart of purity create in me.
[Ps.51:12]

On the third night

an angel came in the form
of a master of Kabbalah
he opened with
Darkness IS Light –

God separated the light from darkness
called light day
and darkness night
And it was evening and it was morning
day one.

In the beginning, darkness and light one,
a single seamless sourced good
then the challenge
subdue the dark
illumine the good
the fearful dialectic.

Light from the luminous essence of darkness –
this the Hanukkah light.

Temple menorah lit by day to illumine the night
Hanukkah menorah
lit by night to reclaim dark –
light from darkness itself

the source of light.

On the fourth night

We remembered the opposing Greeks,
who defiled all the oil except
one small vial of the pure,
uncorrupted oil
shemen tahor
one small vial that when fired up
lit up the entire eight days.

From our prayers –
The miracle of the few
Against the many,

So it is with the quality of light
Wisdom
Light
– when it is tended it burns pure

From the holy Temple in Jerusalem
We
Lit up
– the world.

On the fifth night

Rebbe Nachman appeared
he spoke out of a thatch of black beard

He told this story:
a young man left home traveled to a faraway land
where he learned the art of making menorahs.
When he returned home he went to work.
He worked alone covering the menorah with a large cloth
– even the father had not seen it.

When he was done, he asked his father –
gather together the townspeople in the square.
He unveiled his work
– everyone was silent.
Each one saw a defect
– each a different defect.

The father told his son,
what one person praised another person cursed.
That’s what I learned, said the son,
each defect is in the eyes of the person who sees it.
I fashioned a menorah entirely out of defects,
I made the menorah out of flaws.
Now I will begin its repair.

Rebbe Nachman always giggled when he came to the end of a story.
When you find a flaw, he said,
you find your own flaw.

On the sixth night

a tarnished angel appeared

We fired up the lights, stood staring into the fire.
What’s the miracle?
he asked us.

Light victory power revenge clarity purity
dedication –

Afterwards, he asked for a ride to the Metro Link
and maybe a couple of bucks to get downtown.

What’s the miracle? I asked him back.
Grateful, said the angel
– the miracle is gratitude
find that and you won’t need anything.

You’ll breathe into the souls of your feet
and live as long as you want to.

On the seventh night

We turned to the purity within,
resisting the many contaminants
Lev tahor bara li Elokim,
a heart of purity create in me, O G*d [Ps. 51:12]
we chanted.

We located this wisdom in the language of soul,
With tending, caretaking,
midwifery, it requires our attention –

Oh Hanukkah
we fire up the quality of soul
every year it strengthens
this is the secret
the raza of Hanukkah –

Light up the wisdom within
let it be brought into the world
separate it from the contaminants
care for it in the common
and uncommon methods
of soul tending.

Begin now.


On the eighth night

We stared into the candles

The Temple lit seven
Hanukkah we light eight
all natural cycles given in seven.

Eight –
surrounding the seven
the extra measure set around nature
beyond nature
the eighth lamp
light from darkness itself
darkness as an aspect of light.

It’s all light
all over.

james stone goodman
united states of america

Two Thanks-giving Stories

There was a contest on the radio. Write or speak your gratitude on this Thanksgiving. What are you grateful for? the radio announcer asked. Send in your story.

I heard the winners. It was a tie. Two women, one from California, one from Massachusetts.

First, the woman from California spoke. She was a sheep rancher, she raised sheep on a ranch in California. Her father before her worked the ranch. The ranch had been in her family for several generations.

She was, I imagine, a woman in her late forties. Her husband now also worked the ranch, along with her eighty year old father. They all lived right there on the ranch.

She spoke of the difficulties in running such an enterprise these days. The cost of harvesting and processing the wool is for the first time greater than what it can be sold for, in addition to which there has been five years of drought in her area. “There’s dust in everything,” she said, “and the grazing land is parched and cracked,” her flocks thin and diminished, her father old and tired, herself and her husband frustrated.

I waited for the punch line. What was she grateful for on this Thanksgiving? I wondered.

The night before telling her story, it rained. It rained an inch and a half. The dust liquified back into the earth, the earth smoothed and healed off some of its cracks, but this was not the source of her gratitude. Certainly all the difficulties of running a sheep ranch in these days were not solved by an inch and a half of rain. This was a bonus, a sign, a clue, but not a solution, not even a temporary one, it may have been a joke: God writes straight with crooked lines. Rain, as if that would make a difference.

What was she grateful for had to do with her tired 80 year old father who has seen so many seasons come and go on the ranch, something to do with herself and her husband working the family ranch scouting the sky week after week, month after month, year after year for rain. It had to do with the shared judgment about their business which is fragile, outdated, bound up with the shared destiny of one family, one plot of land, one generation after another, being in that thing together, the tenderness as she described her father waddling into the farmhouse after a long day of work and the brave possibility that the ranch would yet turn a profit somehow. Another season. The possibility, the hope of a future, measured not only in rain but in the dignity of these human beings who hope, who imagine it working, again — for the sacred possibility of the future — hope, hope, hope. Hope sustains.

The second woman tied for first prize in the radio contest. She was from Massachusetts, a Jewish woman I imagined, from her name, from her brand of humor. She was very funny. About the same age as the other woman, late forties. This was her story: It has been almost a year since he died, she began, and still she hasn’t set up a tombstone for him. It was a marriage no one thought would work — he had been married 3 times previously, she several times herself. Neither looking to get married ever again, they met. Against all advice, against their own better judgment and plans for living, they married anyway. Out of the chaos of two lives and ex-wives and kids and step kids and recriminations they found deep love, love that outlasted the complexities of their lives, and tamed them both.

She spoke her story touching, funny, sad. A year after they married, he was diagnosed with an aggressive cancer, given not much hope for even another year. He lived six, living with cancer, with dignity and joy and living more deeply than ever before because everything was so precious. Every moment.

Now he was gone. She was broke. Public aid in Massachusetts had all but dried up. She had not been able to find full time work, she was substitute teaching in Boston. What was she grateful for? I was waiting to hear.

This: first, many friends. They called her regularly and invited her to meals, she usually declined but loved the invitations. Someone brought over a load of firewood to heat her wood burning stove as winter came on. She was grateful because she had felt her heart unlock to life so freely that it would never close again, the great gift of love that changed her permanently.

The last thing she said: I’m alone, broke, but not unhappy, not in the least afraid. As a matter of fact, I’m rather content, she said, because I believe something, my little way of thinking about things, that may sound wacky but I really believe this –

I think of him as if he has gone away somewhere ahead of me, as if to find the perfect apartment, you know something near a bookstore, where there is a cafe that serves fresh raspberries all year round. He has gone there ahead of me to find the perfect place for us, she said. I am as certain of this as I am of anything: we will meet again, and because I believe this, I am full of gratitude this Thanksgiving, content and not at all afraid of the future. Everything is possible when you believe in something.

These are the two American stories of gratitude that I heard on the radio just before Thanksgiving.

I listened and then I wrote my own tale of gratitude. It had to do, like the ones I had heard, with loving somebody, with what I believe that gets me through the long nights, with a vague sense of possibility that everything is going to be all right, of hope, I suppose, that accompanies all our lives like a sense of something fine arriving from the distance, something good, hope, that’s it.

In the distance, it’s God you are discerning, or love, or nature, or whatever it is you believe in that animates your life. This is what you are hearing bearing down on you:

be grateful, it’s going to work out, somehow
It’s going to be just fine.

james stone goodman
united states of america

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