At the beginning of this exercise, everyone should put on a mask. Let us spend a time looking at each other with masks on. Let us spend a time behind our masks, in silence. This will be an exercise in reality with a mask, the unmasking of reality, the deep reality that lies at essences, beneath surfaces and underneath the mask.
Purim is the holiday of masks. Question: what does it mean to wear a mask, or what does it mean to be the master of the mask, or discuss the progression from one whose mask is the master to one who is the master of the mask?
It may also be instructive to think of the year as an inner journey, a spiral of inner development, so that each holiday is related to each other one in some significant way. If we are thinking about Pesach, coming soon, as the celebration of our freedom, both the freedom of a people and the inner freedom of the individual, then we might want to think about Purim as the last stop in the inner spiral of awareness before we celebrate release and freedom.
Now let us reconsider what it means to be master of our masks, as a penultimate stop along the way to freedom. Master of the mask, demonstrating what? Why is that necessary for the freedom story? What does it signify to be master of the mask and why is it necessary before Pesach?
To the story:
Let us note that the book of Esther, the story of the Megillah, has one glaring omission: there is no expressed mention of G*d, not once, in the entire story. What is the significance of that?
How is it to unmask the G*d story in Esther, where is the G*d-story in the Book of Esther? Think about the God-story in the book of Esther as unmasking, like unmasking the G*d-story in the world, in existence. So is the G*d-story in existence — somewhere deep beneath the mask –the deep story, the really real.
Let’s take some time speaking about that. Or – thinking it. Feeling it. The G*d-story, the deep story that is lurking within, the search for it, the attachment to it, this a part of the Purim unmasked story.
It’s all there, unmask it.